One of these items ships sooner than the other. The salvation of a large number of Gentiles and the birth of predominantly Gentile churches brought a defensive reaction from the Jewish brethren, who were Pharisees and had not yet renounced this as Paul had done (see Philippians 3:1ff. But Peter goes even further to say that he and Paul were not enemies. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). Matthew and John authored the Gospels bearing their names. Even the apostles were infected with this superiority complex and reticent to accept that God had indeed chosen to save Gentiles as well as Jews. Mark, Luke, James, Jude, and Paul (and the unnamed author of Hebrews) wrote the remaining New Testament books. Gentile saints were therefore not required to be circumcised nor to keep the Law. Peter also had obscure texts in his writings which cause students of Scripture to scratch their heads (such as 1 Peter 3:18-22). Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Peter was primarily the Apostle to Israel (Galatians 2:8). Peters actual name was Simon, and Pauls actual name was Saul. They came into their second names, by which Christians commonly refer to them today, after they began following Jesus. I got a title for your next post . God may well intend to edify our church through the ministry of someone from outside our flock. Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). St. Peter the Apostle, original name Simeon or Simon, (died 64 ce, Rome [Italy]), disciple of Jesus Christ, recognized in the early Christian church as the leader of the 12 disciples and by the Roman Catholic Church as the first of its unbroken succession of popes. Paul reminds Jewish Christians that they were not able to earn justification through law-keeping; rather, like the Gentile Christians, the Jewish believers, too, were justified by faith in Christ. Paul used to be a Pharisee. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). Peter's Apostleship was diminishing after Paul was converted. 3. And yet peter was even sent to Cornelius a gentile and this is where its first recorded that the gentiles received the gospel . The principle of plurality applies not only within a local church but also outside the local church. (Acts 15:2 KJV). Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel, and apart from keeping the law (Romans 9:4Romans 3:28Galatians 2:19). Works are excluded as the basis of salvationotherwise people could boast about what they have done. Comparison of Paul and Peter. The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). 13 And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy (Galatians 2:11-13). 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and [began] speaking to the Greeks also, preaching the Lord Jesus. When Peter first arrived, he associated freely with the Gentile saints, eating his meals with them. Ultimately, we are accountable to God, and there are times when we must obey God rather than men. Those who believed their gospels are in Christ. Also he was the one who cut off the ear of the soldier that was arresting Jesus. Paul is known to us as the apostle of grace, but Peter was an apostle of grace too. Even those men whom God chose to author Scripture are inter-dependent on the other authors of Scripture. Both Peter and Paul were ordained of God to preach the gospel. The Book of Acts portrays a very interesting relationship between Peter and Paul. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28 Ephesians 2:14). Publicly, Paul rebuked Peter face to face. It was Peter who took the initiative to fill the vacancy among the apostles by selecting a new apostle from those in their midstfrom the candidates they put forward (Acts 1:15f.). Our bond grew as I attended his mothers funeral and made several trips to visit him in Chicago. Below are the differences between the gospels and Apostleship's of Peter and Paul. Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38). Peter and Pauls conversions were very different, but very well known. It was, so to speak, an isolated event, rich with implications, but with no new doctrinal revelations. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. It was with no Stoic hardness that he resisted their entreaties. They are Scripture, on a par with the Old Testament Scriptures and the New Testament Scriptures as well. Acts 15:13-21). Paul and St. Peter were the leaders of the early Church, yet they were so very different-both in body and mind. Having already stated that no Scripture is a matter of private interpretation, he indicates it should carry the weight of the collective study and contemplation of the church (1 Peter 1:20-21). Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation). Peter along with his brother, Andrew was the first of Jesus twelve original disciples to follow him. Salvation apart from the law; justification by faith alone in the cross work of Jesus Christ. Peter very well was unable to read, while Paul was highly educated and an extensive writer (having given us thirteen of the twenty-seven books of the New Testament: Romans, 1 and 2 Corinthians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon). They would, however, say some statements have full divine authority. A hands up praise to the LORD is called for . It was only as a result of the rejection of the gospel by the Jews that Paul and Barnabas focused their attention on Gentile evangelism (Acts 13:44-52). (Peter was notoriously crucified upside down, and Paul was beheaded.) Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). They should be biblically and doctrinally right. 3So Peter and the other disciple started for the tomb. Paul did preach Jesus as the Son of God, but justification unto eternal life was based on the death, burial, and resurrection. Both Peter and Paul were ordained of God to preach the gospel. We could easily pass by them almost unnoticed, but we would be overlooking so much. Home > Index > Mid-Acts Right Division > List: Differences Between Peter and Pauls Message. Paul's Apostleship: Paul was persecuting the church of God before being converted. Paul's Apostleship: Paul was persecuting the church of God before being converted. Did this in any way prompt James and John to seek the place of prominence at our Lords right and left hand (see Matthew 20:20-28)? ** There are three churches mentioned by name in the Bible; listed are two. Peters] teaching. In Acts 6, the problem of the alleged preferential treatment of certain widows was handled by the apostles collectively, and in such as way as to involve the whole church (6:2, 5). So let all raise those hands and praise the LORD . Paul did not treat Peter the way that the papal critics treat Francis. Peter (Acts 1-12) Paul (Acts 13-28) Witness to Risen Christ. 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43Matthew 16:16Acts 4:12 Acts 2:36John 20:31). In many ways, they seem to stand apart form one another. Very, very little. Galatians 2:4) is not altogether clear. Paul taught forgiveness of all sin now by the blood of Jesus (, Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). If you read the book of Acts from start to finish, without taking note of the exploits of these two . 3:6-9 ). As you know from the Scriptures, it did not produce the desired result. Farewell (Acts 15:28-29). Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). It means anyone. In Acts 2, filled with the Spirit, Peter stepped forward to preach the sermon at Pentecost (2:14f.). From Peters words in our text, we may infer that Pauls writings were already being collected. Even Peters words in John 21:20-21, his last exposure in the Gospel of John, seem to reveal a competitive spirit with respect to his fellow-disciples. His input to the Jerusalem Council was not that of a spiritual heavyweight. Folks read those letters . We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth. Justin has taught theology and Spanish at Bishop McNamara High School in Forestville, Maryland, since 2006. Both Abraham and David were justified by faith and not by works ( Rom. ). Neither one did . Peter was primarily the Apostle to Israel (Galatians 2:8). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. They were right to concentrate on prayer and the ministry of the word. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. They were privileged to participate in things from which the others were excluded (see Matthew 17:1; 26:37; Mark 5:37). Why did our Lord choose twelve men to be his apostles? Peter was primarily the Apostle to Israel (. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. At the end of their first missionary journey while Paul and Barnabas were in Antioch, some Jews came down from Judea insisting the only way a Gentile could be saved was to convert to Judaism, as well as to trust in Christ. It was through the zeal of a few noble saints who could not keep the faith to themselves: 19 So then those who were scattered because of the persecution that arose in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. 2) Is it being suggested Paul did not preach justification unto eternal life by believing in the name of Jesus, by believing Jesus is Christ the Son of God? Paul was given the privilege of revealing the mystery of Christ and His church (Ephesians 2 and 3; 5:32). Israel would inherit the promise of the Davidic kingdom on earth (, ). Peters explanation of the events leading up to his visit to the home of Cornelius, along with his description of what took place as he preached, was too convincing and compelling for the Jerusalem Jewish church leaders to deny. Paul's first line of defense is the demonstration of the divine character of his office and of his message. Those who believed their gospels are in Christ. The apostles understood their primary calling to be prayer and the ministry of the word (6:4). This particular lesson focuses on Peters endorsement of Paul and his epistles. It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. (3) Since Paul is an apostle, his epistles are the inspired Word of God. To devote most of their energies to the care and feeding of the widows was to fail to fulfil their stewardship as apostles. 1 And some men came down from Judea and [began] teaching the brethren, Unless you are circumcised according to the custom of Moses, you cannot be saved. 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue (Acts 15:1-2). Salvation and the law; justification by faith in Jesus as the Messiah accompanied by necessary works. (2) Peters words indicate he wants us to regard Paul as more than a mere teacher: Paul is an apostle like he and the other disciples (or apostles) chosen by our Lord. The non-writing disciples not doubt supplied information for those who did write, and they also bore witness to the truth of what their colleagues wrote (see 1 Corinthians 15:5-7). Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). Paul was the Apostle to the gentiles. Yet Ryries Notes Say Otherwise. Paul in his epistles reveal the mysteries and doctrine for the church today. Indeed, Peter looks upon Paul as a brotherand ever further stillPaul is a beloved brother. Paul had little contact with the apostles or with the Jerusalem church leaders, especially in the early years after his conversion (Galatians 1:17-19). 17 You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. Indeed, two of the seven men selected to free up the apostles to minister the word were the ones who played a major role in carrying the gospel to the Gentiles. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43Matthew 16:16Acts 4:12 Acts 2:36John 20:31). Some say, I cannot understand how a God of love would condemn anyone to hell. What they really mean is: I dont want to believe in a literal hell. April 15, 2019 in General Discussion. The Martyrdom of Paul the Apostle and the Discovery of His Severed Head 2. Our final authority is the Word of God. Both Peter and Paul were ordained of God to preach the gospel. No one local church is likely to have all the spiritual gifts necessary for the on-going of its ministry or for the spread of the gospel. Paul Fishermen Pharisee Had a Roman father Was trained to be a speaker Celibate Ministry was an outreach and evangelistic approach changed his name from Saul to Paul Tent maker Disciple Had a Jewish father Was not trained to be a speaker Married Ministry was to the Jewish nation in Judea walked with Jesus for 3 years while on Earth. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. What Everyone is REALLY Thinking in the Cry Room, Laugh Your Way to Holiness with Catholic Card Game. The Law saves no one by law-keeping but condemns Jew and Gentile alike. We dare not ignore sin in the name of submission. Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. This Hilarious Card Game Will Keep You In Holy Stitches (and Out of Confession)! With the arrival of these men from James, Peters conduct suddenly changed. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). There is a world of difference between going against previous Scripture and going beyond it. Some consider these words spoken of Paul in 2 Peter 3 as proof this was not the real Peter who wrote this epistle, but someone else writing as though they were Peter. Paul was primarily the Apostle to Gentiles (Romans 11:132 Timothy 1:11). Nevertheless. One cannot say with certainty the selection of Matthias was wrong, but one certainly can say that Paul had far more impact as an apostle than Matthias did. 1 Corinthians 15:1-4 - "Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you unless you believed in vain. Both Apostles Paul and Peter were appointed by God to . Because we believe in progressive revelation, we expect later inspired writings to go beyond that revealed by earlier writers. Paul is the representative Christian schoolman of his time. Where Paul says believers are justified by faith rather than by works of the law, the epistle of James replies that "faith, apart from works, is dead" (2:17). When the leaders of the Jerusalem church came together, three speeches were given: one by Peter (cf. But it is Peter who is more warmly embraced. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). If you have been grafted in you are no longer a Gentile but now apart, Both Peter and Paul have their place in holy scripture. Paul preaches the gospel by which we are saved today. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (, Paul's gospel: Paul taught the gospel of the uncircumcision (, ). Paul preaches the gospel by which we are saved today. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. 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